Counterfeit

Sticky

It looked so good.

It sounded so sweet.

Wool-clothed wolf

did the false gospel

speak.

Prey on the vulnerable,

Go for the weak,

Promise them power,

Give them what they

seek.

My tormenter and comforter

turned out to be the same—

A cruel, cruel joke—

A psychopath’s game.

Simon Magus,

A modern-day thing.

He’s making disciples,

Claiming big claims.

Come through him;

He’s the “Power of God!”

But Simon Peter,

Does not sleep.

He’s preaching the gospel,

Protecting the sheep.

“Cease and desist,

You Predator-Thief!”

To that end, I do defect

from false gospel,

lies to the elect.

I renounce

Simon Magus

and all his lies.

The counterfeit gospel, I now despise.

Ascension

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“Don’t you want to be

Like God?”

Of course I did,

Or I thought I did,

But things on the surface

Aren’t always the same,

As things on the inside.

What tricky game!

“Don’t you want to be

Like God?”

Maybe if I am,

Then He’ll like me.

I get the impression

That He doesn’t.

Or maybe that’s just

What I heard at

All the altar calls.

“Don’t you want to be

Like God?”

He loves me,

Then He hates me.

He loves me,

Then He hates me.

And if I act like

I’m going nuts,

Then maybe it’s

Because this was

My gospel.

“Do you want to be

Like God?”

If I read a couple books

By these really insightful

Dudes with massive

Revelation,

Maybe I’ll know.

Maybe I’ll become

Like God.

That’s what I’m

Supposed to be,

Right?

As a Christian?

“Do you want to be

Like God?”

If I take this course,

Read these books,

Attend this supernatural

School . . .

Maybe I’ll become

Like God.

Or maybe—

Maybe I was lied to.

Same old serpent’s tail.

Maybe God doesn’t make it

That hard.

I don’t ascend

Because He has

Already

Been the One

To descend.

Head & the Heart

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Looking at you

eye to eye,

it’s hard to believe

that you intended

harm.

You wanted to be

a healer.

You thought it was

your destiny.

Sure, okay.

Hey, don’t forget

we’re all still

growing, love!

Please, bear that

in mind.

You wanted me

to choose—

as you felt

you had to.

Heart over

head.

The “intellectuals”

had raked you

over the coals.

Sought to

humiliate you

in their own

self-righteousness.

You wanted no

part in that—

And maybe,

just maybe,

you wanted

to protect me,

too.

But I—I am

a whole person.

You are meant

to be, too.

Ask me not

to divorce head

from heart or heart

from head—

For the Lord

made them both.

Do not tell me

that my mind is

damaged beyond

repair—only,

let it be renewed

by Christ.

The Christ Who

raised the dead

can surely

heal my mind.

And I will treasure

Christ in my heart

as well, and head

and heart will join

in unison

a song of worship

to my King

with all the rest

of me.

Only, do not ask

that I love Jesus

in parts.

Selah.

Too Much

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It was too much.

I stuck a needle in my

arm.

Sleeping medication.

So I wouldn’t see.

It was too much.

I’m actually a Trinitarian

who’s a hopeful universalist,

but you all had me believing

in the five points of Calvinism.

I nearly swallowed

the whole tulip.

Totally depravity.

I don’t think that’s the

whole story, but

that’s what I’m seeing,

and it’s hard to pretend

that I’m not witnessing

the things that I’m

witnessing.

I’ve given the mystery

and the tension and the

stress of it all over to God

because I can’t carry it; I—

I stuck a needle in my

arm.

Sleeping medication.

I tried to cope by

going to distraction;

I dove into novels.

I searched other worlds,

plumbed Narnia and

Middle Earth,

Greece under Xena,

flying Doctors

in spinning blue

telephone boothes,

and even Jessica Jones—

for signs of the Kingdom

of Heaven.

I found God in the midst

of my attempts at escape—

or rather He found me,

speaking and romancing

my heart through parables

and it was too much.

I couldn’t stay asleep.

I couldn’t stick the needle

of fantasy and imagining

and escapism; I couldn’t

inject my veins in a futile

attempt to escape what

I was given to conquer

by the power of the

Holy Spirit.

It was too much.

Pragmatist

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I’m either very conservative

or extremely progressive—

depending on which

day of the week

you can catch me.

Conservative in the sense that

if you come for the children

I will come for you.

Don’t you dare try keep them

from Jesus or seek to

“hurry them on their way.”

Progressive in the sense that

I believe in women preachers

and the power of circuit riders;

you won’t pigeonhole this chick.

Speaking of which,

I also like chickens.

(They are funny and random.)

But I really relate more

to wild horses or maybe

even wild donkeys.

Donkey, like the one

who saved Balaam’s own.

I believe his name was

“Jack.”

Donkey, who had so much

value to offer once

he dropped his stick

and started to listen.

But God saw the plight

of the donkey and

checked the mad prophet.

The “Proverbs 31” woman

used to depress me,

but now I realize she

is more empowered

than a modern-day

feminist.

That lady’s praised for

participating in the bliss of

both entrepreneurship and

domesticity.

Less of a woman

for neither.

“Helpmate” must be equal,

or she isn’t good for anything.

Different she may be,

but that’s what makes

her special.

Man and woman—

perfect foils.

I’m either very conservative

or extremely progressive—

depending on which

day of the week

you can catch me.

Don’t kick a man

when he’s down

in front of me.

Don’t kick this

woman either;

she’s a bit scrappy.

I’m either very conservative

or extremely progressive—

depending on which

day of the week

you can catch me.

Potatoes

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I’m offended by potatoes

because they aren’t like

the tomatoes—

and tomatoes are more

easily squashed and

less easily washed.

Potatoes are too solid.

This somehow makes

me feel squalid.

Tomatoes are just

brighter.

(They make my heart

feel lighter!)

I’m offended by potatoes

because they aren’t like

the tomatoes—

and there should be

a law against

starches fried

and waffle-like.

(I think all of this

as I ride my trike.)

Dear God,

why did you even

invent such a thing?

Why did You even

make onions with

more than one ring?

I’m offended by potatoes

because they aren’t like

the tomatoes—

I’m offended that

God made them

so I’ll pretend that

He doesn’t exist

because obviously

this is something

that He missed.

Until at least

someone throws

a tomato at me

because I’ve been

spewing bad poetry.

Then maybe we’ll

start talking again.

I’ll share my beef

with tomatoes

and be thankful

that Someone actually

gives a darn.

Grid

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If you don’t find peace with mystery,

you’ll probably go insane.

There are some things in life

that do transcend your brain.

“My brain is God; I made it so,”

we do so oft protest—

as for control and sense of stuff

we do so often wrest.

I love to delve in quests and search;

please do not get me wrong.

But what’s it worth (no joy, no mirth)

when I can’t sing a song?

Brick

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Put a brick

on her head.

She’s growing

too fast.

She’s cuter

this way—

pays attention and

does what you say.

Put a brick

on her head.

If we don’t,

then this will

not last.

She’ll start

asking questions,

not follow

directions.

Put a brick

on her head.

We’re scared.

We don’t know

what she’ll do.

Keep her at

basics: 2+2.

Put a brick

on her head.

“I was in your

corner, but

you didn’t see.

Too afraid

of me

being me.

“You were taught

to be scared of you.

All I wanted

was for us

to be true.

“Lies don’t

become me;

they look bad

on you.

There’s no need

to numb me;

it’s time that

I grew.”

Saying the Quiet Part

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The subjects we dance

around. Why?

We feel safer

in the dark.

But I don’t want

to be in the dark;

I don’t like it

here.

It’s scary.

It’s in the dark

that things go

fester, unseen.

Why?

We’d rather rot.

Rather rot than

be seen for

who we really

are.

No,

I don’t want to.

I don’t want to

rot.

The “awkward” child.

Saying the quiet part

out loud.

I don’t want to

rot.

I’d rather be

in the light.

Look ugly—

at least until

the things I

thought

were me

disappear—

burned away

in the eternal

flame.

The everlasting

fire of

God’s love.

So, call me

a candle.

Let me burn.

I will say

the quiet part

out loud.

Riddle Me This

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Why do

jesters often

speak the truth?

Why did

Jesus talk

in parables?

Why did David

pretend

to be mad?

What are pearls—

but beauty from pain?

Riddle me this.

Why the foolish

to shame the wise?

Why the lowly

to address the king?

Why the shepherds

and the wise men

and the baby

in the animal

feed bin?

Riddle me this.

Idols of any kind

are knocked down

whenever we

set them up.

Leaders fall

off pedestals

we build.

Have we missed

the genre

we were

written in?

Mistook comedy

for tragedy?

Riddle me this.